Aida

opera by Giuseppe Verdi

Performed in Italian (the performance will have synchronised Russian and English supertitles)
 

World premiere: 24 December 1871, Khedivial Opera House, Cairo
Premiere at the Bolshoi (Kamenny) Theatre: 19 November 1875, Imperial Italian Opera Company
Premiere at the Mariinsky Theatre: 1 April 1877, Imperial Russian Opera Company (performed in Russian, translated by Grigory Lishin)
Premiere of this production: 7 February 2025


Running time: 3 hours
The performance has one interval

Age category: 12+

Credits

Music by Giuseppe Verdi
Libretto by Antonio Ghislanzoni according to the scenario by Auguste Mariette

Musical Director: Valery Gergiev
Stage Director: Giancarlo del Monaco
Set Designer: Antonio Romero
Costume Designer: Gabriela Salaverri
Choreographer: Emil Faski
Lighting Designer: Yevgeny Podezdnikov
Video Designer: Dmitry Ivanchenko
Principal Chorus Master: Konstantin Rylov
Musical Preparation: Yuri Kokko

SYNOPSIS

The opera takes place in Memphis and Thebes during the reign of the Pharaohs.

Act I
Scene 1: In the Pharaoh’s palace in Memphis, news arrives of an Ethiopian invasion. Ramfis, the High Priest, implores Isis, the patron goddess of Egypt, to name the victorious commander. Radamès, the Captain of the Guard, dreams of being chosen by Isis, leading the Egyptian troops to victory, and demanding the release of his beloved Aida, a prisoner of the Pharaoh, as his reward.
Amneris, the Pharaoh’s daughter, is secretly in love with Radamès. Noticing his agitation, she begins to suspect his love for the slave girl. Aida’s confusion deepens Amneris’ suspicions.
In the Pharaoh’s grand hall, a messenger arrives with alarming news: the Ethiopians, led by their king Amonasro, have crossed the Egyptian border. The Pharaoh announces the will of the gods: Radamès will lead the Egyptian forces. He is blessed for battle.
Aida is in turmoil. She is torn between her love for Radamès and her fear for her father, the Ethiopian king.
Scene 2: Inside the Temple of Vulcan in Memphis, a solemn ceremony takes place to consecrate Radamès as commander. Ramfis, the High Priest, presents him with a sacred sword and prays to the gods for victory.

Act II
Scene 1: In Amneris’ chambers, the Pharaoh’s daughter awaits the return of Radamès, the victor over the Ethiopians. She is determined to uncover the truth about Aida’s feelings. Amneris tells the slave girl that Radamès has perished. Aida cannot conceal her despair. Amneris now knows that Radamès is alive and that Aida loves him. She demands that Aida renounce her love.
Scene 2: In the square at Thebes, preparations are underway to welcome the triumphant Egyptians. Captured Ethiopians are paraded before the Pharaoh, among them Amonasro. He warns Aida, who rushes to him, not to reveal his name or rank. To avoid suspicion, Amonasro identifies himself as a general and claims that the Ethiopian king died in battle.
Radamès requests the release of the prisoners as a reward for his victory. On the advice of the High Priest, the Pharaoh agrees to release the other prisoners but keeps Aida and her father as hostages. He offers his daughter, Amneris, to Radamès as his bride.

Act III
On the banks of the Nile at night, Amneris proceeds to the Temple of Isis to pray on the eve of her wedding. Aida awaits her beloved Radamès to bid him a final farewell. Amonasro appears. Learning of his daughter’s love for Radamès, he demands that she discover the route Radamès will take to lead his troops against the Ethiopians. Amonasro reminds Aida that she is a king’s daughter, not a submissive slave. Torn by inner conflict, Aida agrees to fulfill her father’s wish.
Radamès arrives. Aida suggests that they flee to Ethiopia, where they can find happiness together. She succeeds in learning the route the Egyptian army will take. Amonasro overhears their conversation and rejoices: victory is now assured. Radamès realises he has betrayed his country and surrenders to the priests. Aida and Amonasro escape.

Act IV
Scene 1: In a vault beneath the Temple of Vulcan, Radamès awaits judgement. Amneris implores him to repent, promising him freedom, wealth, even the throne, if he will only forget Aida. But Radamès remains steadfast. For love, he sacrificed his honour and betrayed his country, and he is prepared to face the consequences. Ramfis, the High Priest, delivers the verdict: for treason, Radamès will be buried alive. Amneris, in despair, curses the priests’ cruelty.
Scene 2: Aida has secretly entered the vault to share Radamès’ fate. The chanting of the priests echoes from the temple above. Amneris kneels in deep sorrow upon the stone that seals the vault, praying to the gods for peace.

When Giancarlo del Monaco and his creative team were invited to stage Aida at the Mariinsky Theatre, they chose a path midway between tradition and modernity, between a literal realisation of Verdi’s stage directions and a contemporary reimagining of the opera.

Verdi did not specify the exact period in which Aida takes place, referring only broadly to “the age of the Pharaohs”. This left the production team free to establish its own historical setting. They chose the era when ancient Egypt came under the rule of conquerors from Nubia, in what is now Sudan, and Black Pharaohs ascended the Egyptian throne in the eighth and seventh centuries BC.

Black, in all its tonal richness, became the defining element of the production’s visual world. Set designer Antonio Romero drew inspiration from archaeological artefacts, particularly basalt slabs covered with hieroglyphs and statues carved from black volcanic stone. The stage appears to lie beneath a fine layer of ash, scattered with glinting fragments of glass. Black is not used in the makeup, however: Aida’s complexion, for example, is rendered in olive tones.

Del Monaco approaches Aida as both a grand Romantic opera and an intimate psychological drama. Although the work received its first performance in a comparatively small theatre in Cairo, Verdi conceived it from the outset on a monumental scale, as a vast dramatic canvas filled with crowds. Del Monaco’s production embraces that original vision. Its massed scenes unfold with full theatrical splendour, culminating in a Triumphal March inspired by images of the celebrated 1945 Victory Parade in Moscow’s Red Square. Gabriela Salaverri’s costumes do not reproduce ancient Egyptian images literally but reinterpret them with imaginative freedom. Golden tones in the Egyptian dress stand out against the production’s austere black-and-grey palette.

The son of the renowned tenor Mario del Monaco, Giancarlo del Monaco grew up immersed in the world of opera. His production reflects both an instinctive understanding of the art form and an intimate knowledge of Verdi’s score. Yet the personal tragedy of individuals caught in the machinery of great-power politics concerns him even more deeply than the politics themselves. The production moves swiftly between two dramatic planes: the public and epic, and the private and psychological. Mobile sets allow these shifts to take place with remarkable speed. The Mariinsky Theatre artists not only realise the director’s vision with precision but also bring their own individual colour and insight to the characters they portray.

The production of Aida premiered at Mariinsky II on 7 February 2025 and became one of the major events of the season. Audiences and critics alike recognised its distinction. It subsequently received Russia’s highest theatre honour, the Golden Mask Award, in the category “Best Production: Opera”. Khristina Batyushina


The production received the Golden Mask Russian National Theatre Award as Best Opera Production of the 2024–2025 season

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